Meekness, temperance: against such there is no law. Galatians 5:23
temperance |ˈtemp(ə)rəns| : moderation or self-restraint
AN ARTICLE FOR THE AGES
As I sat down to write this morning, my first entry in nearly a month, I thought to myself “I want to write an article for the ages.” (No pressure) Then EUREKA! The message came to me, and low and behold, it wasn’t written by me at all!
Temperance AddressSpringfield, Illinois February 22, 1842 Abraham Lincoln
“The cause itself seems suddenly transformed from a cold abstract theory, to a living, breathing, active, and powerful chieftain, going forth “conquering and to conquer.”
The preacher, it is said, advocates temperance because he is a fanatic, and desires a union of the Church and State; the lawyer, from his pride and vanity of hearing himself speak; and the hired agent, for his salary. But when one, who has long been known as a victim of intemperance bursts the fetters that have bound him, and appears before his neighbors “clothed, and in his right mind,” a redeemed specimen of long-lost humanity, and stands up with tears of joy trembling in his eyes, to tell of the miseries once endured, now to be endured no more forever; of his once naked and starving children, now clad and fed comfortably; of a wife long weighed down with woe, weeping, and a broken heart, now restored to health, happiness, and a renewed affection; and how easily it is all done, once it is resolved to be done; how simple his language, there is a logic, and an eloquence in it, that few, with human feelings, can resist.
They cannot say that he desires a union of church and state, for he is not a church member; they cannot say he is vain of hearing himself speak, for his whole demeanor shows he would gladly avoid speaking at all; they cannot say he speaks for pay for he receives none, and asks for none. Nor can his sincerity in any way be doubted; or his sympathy for those he would persuade to imitate his example be denied.
To have expected them to do otherwise than they did — to have expected them not to meet denunciation with denunciation, crimination with crimination, and anathema with anathema, was to expect a reversal of human nature, which is God’s decree, and never can be reversed.
When the conduct of men is designed to be influenced, persuasion,kind, unassuming persuasion, should ever be adopted. It is an old and a true maxim, that a “drop of honey catches more flies than a gallon of gall.” So with men. If you would win a man to your cause, first convince him that you are his sincere friend.
Therein is a drop of honey that catches his heart, which, say what he will, is the great highroad to his reason, and which, when once gained, you will find but little trouble in convincing his judgment of the justice of your cause, if indeed that cause really be a just one. On the contrary, assume to dictate to his judgment, or to command his action, or to mark him as one to be shunned and despised, and he will retreat within himself, close all the avenues to his head and his heart; and though your cause be naked truth itself, transformed to the heaviest lance, harder than steel, and sharper than steel can be made, and though you throw it with more than Herculean force and precision, you shall be no more be able to pierce him, than to penetrate the hard shell of a tortoise with a rye straw.
Such is man, and so must he be understood by those who would lead him, even to his own best interest.
But with all these glorious results, past, present, and to come, it had its evils too. It breathed forth famine, swam in blood and rode in fire; and long, long after, the orphan’s cry, and the widow’s wail, continued to break the sad silence that ensued.
These were the price, the inevitable price, paid for the blessings it bought.
Turn now, to the temperance revolution. In it, we shall find a stronger bondage broken; a viler slavery, manumitted; a greater tyrant deposed. In it, more of want supplied, more disease healed, more sorrow assuaged. By it no orphans starving, no widows weeping. By it, none wounded in feeling, none injured in interest. Even the dram-maker, and dram seller, will have glided into other occupations so gradually, as never to have felt the change; and will stand ready to join all others in the universal song of gladness.
And what a noble ally this, to the cause of political freedom. With such an aid, its march cannot fail to be on and on, till every son of earth shall drink in rich fruition, the sorrow quenching draughts of perfect liberty. Happy day, when, all appetites controlled, all poisons subdued, all matter subjected, mind, all conquering mind, shall live and move the monarch of the world. Glorious consummation! Hail fall of Fury! Reign of Reason, all hail!
And when the victory shall be complete — when there shall be neither a slave nor a drunkard on the earth — how proud the title of that Land, which may truly claim to be the birth-place and the cradle of both those revolutions, that shall have ended in that victory. How nobly distinguished that People, who shall have planted, and nurtured to maturity, both the political and moral freedom of their species.
This is the one hundred and tenth anniversary of the birth-day of Washington. We are met to celebrate this day. Washington is the mightiest name of earth — long sincemightiest in the cause of civil liberty; still mightiest in moral reformation. On that name, an eulogy is expected. It cannot be. To add brightness to the sun, or glory to the name of Washington, is alike impossible. Let none attempt it. In solemn awe pronounce the name, and in its naked deathless splendor, leave it shining on.”
” Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” 2 Peter 1:4-8
May God continue to bless you dear friends as you partake in the Temperance Revolution,
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